Pig tooth amulets

I made a necklace out of my pig Sergei's tusk. This is only perhaps half of his tusk - it broke off at one point.

Wild boar tusks have been worn as hunting trophies since ancient times wherever boars have been hunted. They symbolize power and manliness, since boars with their intelligence, strength and willpower are very difficult and dangerous to hunt (even in the age of rifles). In New Guinea, domestic pig teeth are a symbol of men's wealth - the more you have in your necklace, the more important you are. (See what I've written previously about pigs in New Guinea.)

But boar and pig teeth have also been used as magic charms. Those who have read or seen Howard's End will remember that there is primeval symbolism in the form of a wych elm tree, in which the countryfolk have stuck pig's teeth, so that you can chew on the bark to relieve toothache.

Britain and North America: tusks and toothache

In his 1947 book Ozark Superstitions, Vance Randolph gives a study of superstitions among the in his words most superstitious people in the United States. He met a man in McDonald county, Missouri, who kept the blind tooth (the hindmost upper molar) of a pig that he gave his children to wear around their neck whenever they had a toothache. A boar's tusk was believed by others to have the same effect when worn in your pocket; if the toothache was on the right side, you would wear it in your right pocket, and vice versa if it was on the left side. The boar's tooth supposedly also protects against venereal diseases. (The book also accounts of people during the Civil War who believed that seeing a "monstrous black hog" was a death omen, but that belongs in another post ...)

The Journal of American Folklore Vol. 4, No. 13 (Apr. - Jun., 1891), featured an article on "The Amulet Collection of Professor Belucci". Among the hundreds of items it lists: "36. Aids in dentition of infants, five objects. Pig's tooth, bone."

Straightdope.com ("Fighting Ignorance since 1973") explains how in the origins of the tooth fairy, there are pigs: "If an animal eats a lost baby tooth, the new teeth coming in will supposedly resemble that animal's such as a dog's tooth or pig's tooth. Letting the tooth be eaten by mice or rats will ensure that the child grows strong, sharp teeth (such folk rituals were recorded as late as 1929)."

South and Central Asia: tusks and the evil eye

Charles Godfrey Leland in 1891 popularized "Gypsy lore" in his book on Gypsy Sorcery and Fortune Telling. "The pig, as is well known, is a common amulet, the origin thereof being that it is extremely prolific", he writes. Boar's teeth "are regarded as protective against malocchio--a general term for evil influences--especially for women during pregnancy, and as securing plenty, i.e., prosperity and increase, be it of worldly goods, honour, or prosperity."

The amulet on the left is from Vienna. (An illustration from Leland's book.)

On the website All About Sikhs, you can read about similar superstitions among Punjabi peasants: "Eating pork or wearing the teeth of a pig round the neck protects a person from the evil eye and witchcraft. [...] Some women make their children wear round their neck nazarbattus (protectors from the evil eye), [to protect from the evil eye], or sometimes for the same purpose hang pig's teeth round their neck."

Turkmen people, despite being Muslims, raise pigs. (V.G. Moshkova in her study The Tribal Gol in Turkmen Carpets, mentions a specific pattern called dunguz burun, 'pig's snout'.)
In Turkmen wedding traditions, "to escape alien eyes the bride wore a cape covering her head along with amulets and charms which were believed to possess guarding forces. All kinds of wedding clothes had a thread from a camel's wool, a pig's tooth, silver plates, beads with "eyes" fastened to them; the cape was furnished with a sawn-on triangular pouch with coal and salt inside (some nations believe that salt has guarding properties)."

These are only two kinds of boar and pig tooth related superstitions, and I'm sure there are more in other cultures of the world. (Voodoo, perhaps?)

Hero Pig of Sichuan

The tremendous Sichuan earthquake has hit both humans and animals in the region hard. Chinese comic artist Coco Wang has taken some of the sad and amazing stories from Sichuan and made English-language comics of them.

A story that Coco Wang has not (yet) made into a comic is the story of the hero pig who survived 36 days underneath rubble, eating only charcoal and drinking rain water.

When the earthquake hit on the 12th of May, in the village Lunmengshang [ru. Лунмэньшань] near the city Pengzhou, a certain pigsty also collapsed. As soldiers came to clean up the rubble on June 17th, they discovered that one pig was still alive.



The story of the pig was spread all over the country in the media, and the brave pig became a symbol of will. "Millions of people" prayed that the "hero pig" would escape the butcher for the rest of its life.

Fan Jianchuan, curator of the Jianchuan Museum nearby, finally bought the pig and assures that it will get to live in peace and die of old age. The museum has named the pig "Zhu Jianqiang", "Strong Pig".

The farmer couple recall: "The moment the pig was rescued from the ruins, we used a board to protect his eyes from the glaring sunshine. And we saw the animal shed tears when we fed him later. We are too poor to feed him, so we had to sell him."

Sources:
russian.xinhuanet.com
china.org.cn

Censored pig cookie bum

Flickr user Carol Browne bought a Chinese pig cookie for New Year's 2007 from a local Asian shop in Vancouver, Canada. Guess where the bakers chose to insert the red bean paste ...

See more pictures of the pig cookie!



Censored pig bum
Originally uploaded by Carol Browne

Pig cake, Shanghai

A probably very yummy cake in the shape of a black piggy - with a ribbon! I wonder what it says on its back ...
Photographed by meckleychina on Flickr.


Pig of the Day - Jun 09, 2007 - Shanghai
Originally uploaded by meckleychina

Buta no bento!

Some Japanese wives and mums (probably also husbands and dads) with too much free time put a lot of effort and creativity in preparing the lunch boxes - bento in Japanese - for their family members. There are people (nowadays not only in Japan) who have it as a real hobby, and create amazing works of art in those lunch boxes. One of them is the author of the blog Bento Corner.

Here is a pig-themed bento she made for her daughter:



"Bu-ta-chan onigiri bento with gyoza, tamagoyaki, salad, and grapes.
My daughter is quirky sometimes. She took a look at the pig onigiri and said, 'No, I don't want this bento. The pig is scary. Please make me a new bento.'
But. The pig. Is. Smiling."

But then, mum suggested they could put a little ribbon on the piggy, and that made it less scary, and thus edible.

Here is a pig-themed bento of the wild variation:



It's from e-obento.com, which is filled with the most incredible food pr0n I've seen in quite a while ... (Click on the date links in the top frame here to browse all the great wonders.)

These bentos give a whole new dimension to the rule used by some vegetarians and vegans - "I don't eat anything that has eyes."

Boar tattoos

I have a tattoo of a boar in some kind of fake-medieval Russian style. I got it because the wild boar is something like my totem animal. To me, wild boars have always been brave, strong, straightforward and - not least - feared and hated. As with wolves, European hunters in the previous centuries would orchestrate mass slaughters of wild boars, telling themselves that the boars were embodiments of Satan. Hunters generally fear boars, because they are very dangerous to hunt due to their strength and intelligence.

I've so far only once had the privilege of encountering boars in the wild. I was camping with my boyfriend at the time in the very sparsely populated hills of Macini in eastern Romania. The low forests on the hillsides were full of boar's paths. In the night, we heard a fairly large herd of wild boars walk by in the forest near our tent. They were grunting and uffing and clearly discussing our presence ...

I'm certainly not the only one with a boar tattoo. This is how tattoobody.org gives a (very basic) explanation of the symbolism behind boar tattoos:

"Unlike the PIG, the boar has been a companion to the warrior. In the wild, the boar is an aggressive animal and unrelenting in its attack. Norse warriors would use the image of the boar for decorative purposes as well as its actual teeth for various forms of adornment. In ancient Japan the war god himself was sometimes depicted as a boar. It was a sacred animal for the Celts for whom it symbolized military strength and goodness."

Illustrations from top to bottom:
1. My tattoo, inked by Pete at Exotic Tattoo in Lund, Sweden, in 2001. I modified the design myself from an illustration in a Russian children's book on history, and Pete added the gray shades.
2. Osaya's tattoo. Follow the link and you'll see a photo collage on how it was made.
3. Jay's pictish boar tattoo. Jay says: "I think it goes well with my kilt."
4. An Asian-inspired tattoo design with a moon, an owl, a gingko tree and a Chinese sage riding a boar, by Josh Roelink from Tatudharma in Sydney. Via DesignHub.

More:

mpiette83 has a cool tattoo of a warthog on his chest.

WeAreTheEnglish.com entertain Anglo-Saxon nationalism, and also traditional tattoo designs, including boars. They write: "Of all the animal symbols that were revered by the Anglo-Saxons it is quite possibly the Boar that was revered above all others. It was used as a symbol of protection and because of this it can often be found on Saxon War Helmets. In the old English epic poem Beowulf you can read about warriors going into battle with Boar crested helmets and many have been found buried at English archeology sites. It was believed that the image of the boar would bring protection to its wearer at times of war and they would be infused by its strength, power and ferocity. The boar was also closely connected to the Anglo-Saxon god Ingui. As well as the protection offered by the image of the boar, at times of battle those wearing this symbol believed that Ingui would watch over and protect them above all others."

Okay, I saved the best for last. Or, rather, I only came across it a couple of days later, by chance. On the left are reproductions of tattoos of Russian criminals, found on vne3akona.narod.ru. Fig. 47 is a boar, and the caption goes like this:

"A wild boar or its head - a tattoo used by female criminals, who have spent a prolonged time in prison and engage in lesbian love. The wild boar is a symbol of power and masculinity, and a woman with this tattoo has taken on the role of the man."

In other words, I have a classic butch tattoo.

Scythian boar imagery

Today I was at the recently opened exhibition "Under the Sign of the Golden Griffin - The Royal Tombs of the Scythians" in the Martin-Gropius-Bau. I somehow imagined that photographing would not be permitted, so there I was with my drawing pad while everyone else was taking tons of pictures of the exhibits with their digicams and phones. Oh well, maybe I'll go there another time with my camera.

Most of the exhibits were extremely elaborate metal works that had been well preserved in graves and other sites. A lot of the designs had animal motifs: most commonly horses, which were essential in the Scythian lifestyle, and deer, which probably were the most common and/or popular prey of Scythian hunters, but there were also motifs of other animals, like moose, tigers, fish, wolves, eagles, roosters, etc., depending a bit on the fauna of the region of their origin. Of course, I kept an eye out for images of boars.

The two first sketches are adornments on horse bridles, two boars among dozens of deer, ibex, moose, tigers and other animals, from the 5th century BCE.

Though images of deer and horses clearly dominated, there were also a few boars. Most of them were depicted in hunting scenes or perhaps as food offerings, often along with deer.
The two boars on the left are from a petroglyph from the kurgan in Arzhan, Tuva. They are part of a design with three boars and four ibex sheep. The boars below are from another petroglyph at the same site. Towards the left, the design continues with deer figures. The boars in this images appear to be lying down on their side, and are thus most likely depictions of offerings.


This golden pectoral found in Ordzhonikidze was also among the exhibits. Its design incorporates various scenes, among them a lion attacking a wild boar.
Here is a photo with some of the golden adornments worn by a noble couple found in a grave in Arzhan. Among them are "thousands of little panthers and boars from the cloaks of the couple".



Above to the left is a sketch of one of several dozens of little golden boar figures that used to adorn a quiver (Arzhan, Tuva, late 7th century BCE). The sketch on the right might give an impression of how the little boars were arranged. (Each dimple = a little golden boar figure).
Maybe they were supposed to give good luck in hunting, or be symbols for all the boars that the owner of the quiver had slain.

On the left is a dagger with a knob in the shape of a boar from Arzhan, Tuva. There was only a schematic drawing of it in the exhibition.

There were also boar's teeth on display (9th-8th century BCE), which had been worn as a necklace, perhaps as hunting trophies.

In excavations of ancient fortifications in Stânceşti, Moldova, something quite interesting had been found: a fish with the head of a boar and, probably, the tail of a bird. It stems from the 5th or 4th century BCE, and was most likely part of a headdress for a horse, worn on the side of the horse's face. It was about 30 cm long and made of gold.


One interpretation is that the figure symbolizes the three elements earth (boar), water (fish) and air (bird). "Similar motifs have been found among both Thrakian an Scythian remains", it said.

The scythian noblemen had fiercely kick-ass tattoos, but unfortunately none of the tattoos shown in this exhibition (in drawings, a mummified man and the preserved skin from another man's arm) had any boar motifs.

Pig baskets

I was randomly googling "pig biscuits" trying to make myself feel good looking at pig-shaped cookies (I seem to have gotten a slight flu). But the subject of pigs is, as always, ambiguous ...

I came across the blog of Singaporean dimsumdolly. She writes at one point about sweet mid-autumn delights, such as mooncakes. Leftover dough from mooncakes is used to make another kind of pastry:

"In order not to waste the dough, the bakeries make it into shapes of mini piglets and place them in these baskets. It was said that in the olden days in China, these "Zhu Long" (猪笼 pig baskets) made of bamboo were used to drown adulterous couples. The villagers would place the adulterous pair in a basket each and throw them into the sea."

A harsh tradition from harsh times, but these "pig baskets" are in fact a horrible way of transporting live pigs that seems to be pretty common in East Asia even today, though nowadays the baskets are not always made of bamboo. If you can handle it, here is a picture of the practise, and here another one (in Vietnam). The pigs are indeed alive - when they are dead no baskets are used. (Read more about livestock transport in Asia and the Pacific in Guidelines for Humane Handling, Transport and Slaughter of Livestock by the Asia/Pacific regional office of the UN Food and Agriculture Organization.)

Of course, it should go without saying that the transport of pigs in the meat industry of other parts of the world is usually not much more humane.

Melon-boys

The Japanese word for "baby wild boar" is "uribô". That literally means "melon-boy". It comes from the fact that baby wild pigs are striped ... like melons.



Melon-boys at play. (Picture from Ino-Park ...)

Culinary link 2

I found this more advanced variation on the "baked dough pig" on a Japanese blog:



Unfortunately I can't read much Japanese, except "buhibuhi" (oink oink), "raburii~!" (lovely) and "kobutachan" (little piglet), so I don't know what the filling is made of. But this blog has a lot of other stuff related to interesting food ...

BUTA = happiness

My sister was recently in Japan and took a picture of this advertisement.



It says:

"Drug store's. D.S.Club.
We very much enjoy[ed] relaxing in the serenity of mother nature.
Watching a happy BUTA hobble along the beach.
We immediately fell in love with the tropical island and the BUTA.
It happened in January 1985.
The BUTA is know[n] as a symbol of happiness.
"BUTA", the logo on our clothes, represents the happiness we feel in our hearts.
We hope to share this happiness with those who wear our clothes."

'Buta' is the Japanese word for pig.

Year of the Boar

According to traditional Chinese astrology, this year - of the Golden Pig - is an extremely auspicious one. Many Chinese couples have planned their baby to be born during this year, since it is considered a very lucky year to be born in. People born under the sign of the pig are generally considered pleasant, friendly and reliable.
Shanghai Daily reports that "city officials are concerned that this baby boom will trigger a spate of generational social problems, such as over-crowding in schools and in the job markets, problems that could stay active for several decades."



The pig craze has been halted a bit by the state-run broadcaster, CCTV, where pigs apparently have been banned "out of consideration for the Muslim minorities". But, as the case with the surprise hit "the pig song" (widely spread on the Internet) shows, the government cannot totally control the people's love for pigs ...